Best Quotes About Friendship From the Greatest Thinkers

Best Quotes About Friendship From the Greatest Thinkers What is kinship? What number of kinds of fellowship would we be able to perceive, and in what degree will we look for every one of them? A significant number of the best savants in both antiquated and present day times have tended to those inquiries and neighboring ones. Old Philosophers on Friendshipâ Fellowship assumed a focal job in antiquated morals and political way of thinking. Coming up next are cites on the subject from probably the most outstanding masterminds from antiquated Greece and Italy. Aristotle otherwise known as Aristoteläs Nä «komakhou kai Phaistidos Stageiritäs (384â€322 B.C.): In books eight and nine of the Nicomachean Ethics, Aristotle partitioned companionship into three sorts: Companions for joy: Social bonds that are set up to appreciate one’s extra time, for example, companions for sports or leisure activities, companions for feasting, or for parties.Friends for advantage: All bonds for which development is principally spurred by business related reasons or by urban obligations, for example, being companions with your partners and neighbors.True companions: True kinship and genuine companions are what Aristotle discloses are mirrors to one another and a solitary soul staying in two bodies. In destitution and different hardships of life, genuine companions are a certain asylum. The youthful they keep out of underhandedness; to the old, they are a solace and help in their shortcoming, and those in the prime of life, they instigate to honorable deeds. St. Augustine otherwise known as Saint Augustine of Hippo (354â€430 A.D.): I need my companion to miss me as long as I miss him.â Cicero otherwise known as Marcus Tullius Cicero (106â€43 B.C.): A companion is, so to speak, a subsequent self. Epicurus (341â€270 B.C.): â€Å"It isn't so much our companions help that causes us for what it's worth, as the certainty of their help.† Euripides (c.484â€c.406 B.C.): Friends show their adoration in a tough situation, not in joy. furthermore, Life has no gift like a reasonable friend.â Lucretius otherwise known as Titus Lucretius Carus (c.94â€c.55 B.C.): We are every one of us blessed messengers with just one wing, and we can just fly by grasping each other. Plautus otherwise known as Titus Maccius Plautus (c.254â€c.184 B.C.): Nothing however paradise itself is better than a companion who is actually a companion. Plutarch otherwise known as Lucius Mestrius Plutarchus (c.45â€c.120 A.D.): I dont need a companion who changes when I change and who gestures when I gesture; my shadow does that much better.â Pythagoras otherwise known as Pythagoras of Samos (c.570â€c.490 B.C.): Friends are as mates on an excursion, who should help each other to continue on in the way to a more joyful life. Seneca otherwise known as Seneca the Younger or Lucius Annaeus Seneca (c.4 B.C.â€65 A.D.: Friendship consistently benefits; love now and again harms. Zeno otherwise known as Zeno of Elea (c.490â€c.430 BC): A companion is another self. Present day and Contemporary Philosophy on Friendshipâ In present day and contemporary way of thinking, companionship loses the focal job it had played quite a long time ago. To a great extent, we may guess this to be identified with the rise of new types of social aggregations. Nonetheless, it is anything but difficult to locate some great statements. Francis Bacon (1561â€1626): Without companions the world is nevertheless a wild. There is no man that imparteth his delights to his companion, however he joyeth the more; and no man that imparteth his distresses to his companion, yet he grieveth the less. William James (1842â€1910): Human creatures are naturally introduced to this little range of life of which the best thing is its companionship and affections, and soon their places will know them no more, but then they leave their kinships and affections with no development, to develop as they will by the side of the road, anticipating that them should keep forcibly of inertia.â Jean de La Fontaine (1621â€1695): Friendship is the shadow of the night, which fortifies with the setting sun of life. Clive Staples Lewis (1898â€1963): Friendship is pointless, similar to theory, similar to workmanship... It has no endurance esteem; rather it is something or other that offer an incentive to endurance. George Santayana (1863â€1952): Friendship is quite often the association of a piece of one brain with the piece of another; individuals are companions in spots. Henry David Thoreau (1817â€1862): The language of kinship isn't words, yet implications.

Working in Orgnistions Essay Example | Topics and Well Written Essays - 2250 words

Working in Orgnistions - Essay Example Bsing on the meetings tht I directed beforehand nd literture tht I hve reserched, I evlute orgniztion nd propose its plan. Mny retil strip malls hve attempted nd recorded to perform incredibly outside their home mrkets. In like manner, some retilers hve drove stry attempting to create Internet shopping. s result, TESCO, the United Kingdom's greatest merchant, hs drwn significint ttention becuse of its mbitious overses strtegy nd its effective on-line home conveyance administration. nother effective key fctor tht contributions to TESCO sustinble improvement nd development is the mrketing communiction pln tht gives the detiled outline of the Compny's fiscl approaches s for addressing the customers' needs nd giving serious costs inside astutely locted merchants ll over the world. TESCO understnds tht effective mrketing strtegy ought to be bsed on clients' need, tht is the reason the Mission Sttement declred for the Compny sounds s it follows: One of our vlues is to understnd clients better thn nyone. We go to gret lengths to sk clients wht they think, tune in to their perspectives, nd then ct on them. We lo ok both t wht clients sy nd wht they do. This feedbck guides the choices we tle (www.TESCO.com) Tesco is the lrgest food retiler in UK, operting cycle 2,318 stores around the world. Tesco opertes cycle 1,878 stores all through the UK, nd lso opertes stores in the remainder of Europe nd si. Tesco.com is entirely claimed subsidiry offering total online assistance, including tescodirect.com nd tesco.net. The compny lso offers rnge of both online nd disconnected personl finnce administrations. Tesco is hedqurtered in Hertfordshire, UK. For the yer finished October 2005 Tesco PLC chieved incomes tht totlled 33,557 million, n increse of 18.7% ginst the past yer's incomes tht were 28,280 million. s well s accommodation produce, mny stores hve gs sttions. Segment 2: Methodology Informtion for this explortory study ws gthered by directing semistructured interviews with course slespersons hving information on wholesle robbery system. These individuls were chosen on the bsis of their ability to shre relevant informtion with the uthors with whom they or their contcts hd estblished trusting, personl contcts. It is virtully difficult to get rndomly-chose strngers to examine such delicate informtion. fter the reason nd extent of this investigation were completely explined to ll respondents, ech ws ssured of nonymity, nd no ttempt ws mde to gther informtion from the respondents other thn burglary philosophy. Segment 3: Data Information for this investigation are predominantly founded on the vis-à-vis meet coducted as of late with Tesco representatives. The meetings were open-finished to guarantee legitimate understnding of the regularly complicted burglary strategies. There were eight interviewees. Ech hd t in case two yers experience s course slesperson, nd ech insatiability to prticipte nonymously without compenstion. Every interviewee was given to finish the survey (Appendix B), that secured different inquiries on hierarchical structure and plan. Questions

Lord of the Flies as an Allegory Essay

The Lord of the Flies whenever read at face worth can be deciphered as short book about the battle to get by on a remote location and its physical and mental effects on its occupants. In any case, when the peruser looks further, they see a novel that is a purposeful anecdote that is loaded up with rich and point by point imagery in practically all parts of the book. A purposeful anecdote is characterized a sort of composing that presents dynamic thoughts or good principals as representative characters, occasions, or items. â€Å"The topic is an endeavor to follow the imperfections of society back to the deformities of human nature† (Golding 204). The epic starts as our hero meanders along the sea shore. Ralph speaks to initiative, request, and human progress for the island. He utilizes his capacity to benefit the individuals, particularly to secure the â€Å"littluns.† The littluns speak to the individuals controlled by an administration. For their situation, the â€Å"bigguns† (the more seasoned young men), exploit the young men and before long disregard them completely. As the conch was blown â€Å"A profound cruel note blasted under the palms, spread through the complexities of the backwoods and reverberated again from the pink rock of the mountain† (Golding 17). Radiating a relentless sound, the conch likewise had the characteristics of power, solidarity, and force. At the point when the general public is shaped, the kid who holds the conch is the just one permitted to talk. Jack previously founded this when he said â€Å"I’ll give the conch to the following individual to speak† (Golding 33). As the story advances, the conch looses its capacity and impact over the youngsters and is in the long run squashed when Piggy is stomped on by a stone. This denotes the finish of any equitable and edified society on the island. Piggy speaks to knowledge and mortality. He acts with reason like an adult would in his circumstance. Other than acting like a parent figure, Piggy additionally gives authority when the clan is part into equal parts. â€Å"But no one else comprehends that about the fire. In the event that somebody tossed you a rope when you were suffocating. On the off chance that a specialist said take this in such a case that you don’t takeâ it you’ll kick the bucket you would, wouldn’t you? Can’t they get it? Without the smoke signal we’ll kick the bucket here?† (Golding 139). The sign fire is another image that changes to mirror the descending winding of the kids. The fire was established by Ralph and Piggy as an endeavor to attract consideration any expectations of salvage. The fire can be viewed as an association with human advancement and as development itself. At the point when the fire consumes well at an ordinary pace, the island finds a sense of contentment. â€Å"We’ve got no fire. That thing just sits up thereæ'{ we’ll need to remain here† (Golding 129). Be that as it may, when the fire is out, the young men seen to free enthusiasm for human progress and return to crude, savage creatures, which mess up the delicate island society. Strangely the fire that realizes the boy’s salvage isn't the sign fire, however a woodland fire began by Jack to drive Ralph out beyond any confining influence. The fire represents power and the administration of the clan, as it gives warmth and warmth to cooking. At the point when Jack pick s up the capacity to make fire, he holds onto control of the clan. Piggy’s glasses take into consideration the formation of all fire on the island. The glasses represent science and insight and their effects on society. The glasses additionally assume a critical job in the portending of the turmoil that will in the end follow on the island. â€Å"Jack smacked Piggy’s head. Piggy’s glasses took off and tinkled on the rocks. Piggy shouted out in fear: ‘My specs'† (Golding 71). The breaking of Piggy’s glasses can be viewed as the beginning of the occasions that will make the island plummet into complete and certain turmoil drove by Jack’s political agitation. Jack Merridew speaks to a hunger for force and brutality equivalent to basic senses. Jack utilizes his capacity for joy just, gradually developing into a complete tyrant when the clan parts. â€Å"There isn’t a clan for you any longer! I’m chief† (Golding 181). Jack can't acknowledge bargains in his position and methodicallly partakes in, if not liable for, the passings of the individuals who restrict him in his way to control. Jack utilizes the monster as a way to chase all the more frequently and later addition power. The monster is only the shrewd and basic senses imbedded profound inside us all. Everybody on the island fears it, while as a general rule it is basically doesn't exist. Apparently the more the young men act viciously, the more genuine the brute becomes. Before long the young men begin to venerate the brute and leave contributions to the mammoth. This head is for the monster. It’s a gift† (Golding 137). The ruler of the flies is the blessing left for the brute. It’s a ridiculous pig’s head on a stick. The master of the flies is a physical indication of wickedness who conjures the repressed monster inside every one of us. At the point when Simon addresses the ruler of the flies, its actual nature is uncovered. â€Å"You knew, didn’t you? I’m part of you† (Golding 143). All through the story Golding utilizes his characters, articles and occasions as images to get a more profound significance over. The book weaves a convincing story of good faith against the darkest side of human abhorrence. Despite the fact that the novel shows that insidious in each individual exists, the essential human goodness despite everything seems to win when everything is said and done. The Lord of the Flies is really a cutting edge exemplary with a message for everybody.

Power over The Other Racial Exploitation and Injustice - Literature Essay Samples

I already know a thing or two. I know it’s not clothes that make women beautiful or otherwise, nor beauty care, nor expensive creams, nor the distinction or costliness of their finery. I know the problem lies elsewhere. I don’t know where. I only know it isn’t where women think. You didn’t have to attract desire. Either it was in the women who aroused it or it didn’t exist. Either it was there at first glance or else it had never been. It was instant knowledge of sexual relationship or it was nothing. That too I knew before I experienced it (Duras, 19-20). Marguerite Duras gives the reader this prophecy on attraction in her novel, The Lover, words which she, as we soon find, uses to explain her involvement with a man twelve years her senior. She, at the tender age of fifteen, claims to know more about beauty and attraction than women twice her age. She is aware of her body, on the brink of maturity, and what it does to men. She, short of many of the resources listed above, has learned to become creative and uses her body as her only tool for attraction and lust. She, at fifteen, is more sexually aware than most people her age. Her body means power. She is power. It is her power she will use to survive, even if it means what we would call using her body and the man she sleeps with. Marguerite’s lover is nameless. He is identified only by the color of his skin and his country. She knows his name, but she chooses to keep it from us so that we see what she sees, color, the body, the emotion. No name, no other relationship to him than the relationship she has. She is leaving his name out to distance herself so that we are distanced. We see his money, his limousine, the meals, the clothing. We do not know him. We only see what he’s good for. The elegant man has got out of the limousine and is smoking an English cigarette. He looks at the girl in the man’s fedora and the gold shoes. He slowly comes to her. He’s obviously nervous. His hand is trembling. There’s a difference of race, he’s not white, he has to get the better of it, that’s why he’s trembling (Duras, 32). The image is of a young girl dressed in a man’s hat. The Chinese man trembles when he approaches her. He is always trembling when he interac ts with her. He is aware of his skin, she is aware he’s not white, not her. He offers her a cigarette which she refuses to take from him. The figure of the girl dressed as a man and the trembling Chinese lasts all the way through the book. They, from the very beginning, have swapped genders. She, from the very beginning, has the power to refuse him or take from him. And, most importantly, he is defined by what she is not. He is lack. He is not white. He is not painted completely. He is aware of his deficiency. He wears elegant clothing, rides in a fancy car, and smokes European cigarettes; tries to cover his shortcomings with his money and status. She is poor and white, he is rich and not. She is not even in her own country, but she has established a dominance he cannot take from her: The image starts long before he’s come up to the white child by the rails, it starts when he got out of the black car, when he began to approach her, and when she knew, knew he was afraid . From the first moment, she knows more or less, knows he’s at her mercy (35). Along with racial power, before long, Marguerite attains sexual power over the Chinese. She tells him to use her for what he wants. She puts herself in a risky position, sacrificing her body, one of her main sources of power, and could lose everything. But this way he is not taking it from her, she is willingly giving it away, and she still has the control because she is the coordinator. The Chinese quickly becomes too involved and dependent upon her because of his desire, love, and her accessibility. He says he’s lonely, horribly lonely because of this love he feels for her. She says she’s lonely too. She doesn’t say why. He says, You’ve come here with me as you might have gone anywhere with anyone. She tells his she doesn’t want him to talk, what she wants is for him to do as he usually does with the women he brings into his flat. She begs him to do that (Duras, 37-38). Duras begs for sex the way a man would. The Chinese’s body becomes the object, not hers, even though he sees it in that light. The Chinese always gives her the sex she wants. She has the power to say no and she has the power take it from him when she wants. On her command, she lets him have his way with her, turning their relationship into an unattached carnal lust, at least on her end. But he is carried away by his emotions and his mercy. The body. The body is thin, lacking in strength, in muscle, he may have been ill, may be convalescent, he’s hairless, nothing masculine about him but his sex, he’s weak, probably a helpless prey to insult, vulnerable. She doesn’t look him in the face. Doesn’t look at him at all. She touches him. He moans, weeps. In dreadful love (38). His body lacks strength and a physical power over her. He is thin, hairless, like a prepubescent boy or child. He is weak, vulnerable to her like prey. She avoids eye contact and focuses on his body, touching him, making him weep, emoting the way a girl would . She: stoic, emotionless, distant. Marguerite would have nothing to do with the Chinese if it weren’t for money. That fact that he is not white is a compromise she is willing to make. He is compromising his body and his money for his love for the white girl. To her, it’s an even trade, although her family is a little harder to convince. They have no problem using him as a meal ticket, however. They gorge themselves on food and do not look at him. They let him pay. My brothers will never say a word to him, it’s as if he were invisible to them, as if for them he weren’t solid enough to be perceived, seen or heard. This is because he adores me, but it’s taken for granted I don’t love him, that I’m with him for the money, that I can’t love him, it’s impossible, that he could take any sort of treatment from me and still go on loving me. This is because he’s a Chinese, because he’s not a white man. We all treat my love as he [her elder brother] doe s. I myself never speak to him in their presence. When my family is there I’m never supposed to address a single word to him (Duras, 51). Marguerite is aware her family’s exploitation of the Chinese mirrors her own, that’s not her focus. Her focus in this passage is her awareness that the Chinese man will do anything to win her family’s affection, trying to buy their approval. And it doesn’t work. And it will never work because of his race. But he will put up with their rudeness because he is dependent upon Marguerite and will bear any treatment of him because he has no other option. He is trapped into taking her family out to dinner. Paying for everyone. He is trapped into enduring their uncultured, ravenous behavior and lack of appreciation. He is willingly submissive, and understandably sensitive about this treatment. He realizes he will never win them over. But he still goes through with it because his love for Marguerite forces him to do so. I n my elder brother’s presence he ceases to be my lover. he’s no longer anything to me. He becomes a burned-out shell. an unmentionable outrage, a cause of shame who ought to be kept out of sight. [I am] exasperated at having to put up with this indignity just for the sake of eating well, in an expensive restaurant, which ought to be something quite normal (52-53). Marguerite feels guilty for taking advantage of the Chinese’s generosity. She is angry her family ignores him. Mostly, she is angry with her brother. Her power is handed over to him. When they are all together, he calls all the shots. He knows just as well he can use the Chinese man for his own needs. Her mother compromises her daughter for the sake of money as well. She lets her run around dressed like a prostitute and more or less acquiesces to her affair because she knows why her daughter is sleeping with him. It’s the same reason why she lets her go. He is of use to them. He will try to plea se them. He will submit to them. He can give them what they don’t have and they will still turn out looking better in the end. The Lover isn’t the only text that addresses power over the other. Like The Lover, Shakespeare’s play, The Tempest, has a pronounced motif of use and exploitation of the other with a backdrop of dominance over the natives in a foreign land. Nearly every scene in the play portrays a relationship between a figure that possesses power and a figure that is subject to that power. The most significant master-servant relationship is between Prospero and Ariel, and Prospero and Caliban. Exiled on a desert island, Prospero uses Caliban, the island’s only native, like his slave. Although Caliban inhabited the island long before Prospero came, he is at Prospero’s mercy because he is aware of Prospero’s magical powers and his superior intelligence. Prospero, of course, is also aware of his dominance over Caliban, and exploits him for his own convenience and gain. This island’s mine by Sycorax my mother,/Which thou tak’st from me. When thou camâ₠¬â„¢st first/Thou strok’st me and made much of me; wouldst give me/Water with berries in’t; and teach me how/To name the bigger light, and how the less,/That burn by day and night. And then I loved thee/and here you sty me/In this hard rock, whiles you do keep from me/The rest o’ th’ island (1.2.331-344). Caliban feels repossessed or cast out from his only home, and with good reason. He didn’t invite Prospero to live there, Prospero invaded his space and seized it from him, betrayed and enslaved Caliban, and expects him to be grateful and subservient. Thou most lying slave, Whom stripes may move, not kindness. I have used thee/(Filth as thou art) with humane care, and lodged thee/In mine own cell (1.2.345-348). Prospero always tells a story with an emphasis on his good deeds and everyone else’s bad deeds, especially when speaking of his brother, Ariel and Caliban. Prospero’s control over Caliban rests on his ability to master him thro ugh words. There is no say as to whether Caliban is another race, but his mother was a witch and his father the Devil, his identity, therefore, is dark and uncertain. Either way, Caliban assumes the role of the other. Prospero is not threatened by him because when they met Caliban could not even speak, and he feels Caliban is forever indebted to him for teaching him language. Ariel creates an immediate and powerful contrast between Prospero’s two servants. Where Caliban is uncultured, bitter and brutish, described as a [h]ag-seed (1.2.368), a poisonous (1.2.322) and most lying slave (1.2.347) and as earth (1.2.317), Ariel is delicate, refined and gracious. He is characterized as a spirit of air, while Caliban is a creature of earth. Though the two are both Prospero’s servants, Ariel serves Prospero somewhat willingly, in return for freeing him from the tree, while Caliban resists serving him at all costs. Even though when Prospero arrived upon the island, he freed Ariel and enslaved Caliban, it was probably because he knew Ariel could be of more use to him because of his powers. Given that Prospero is a European, his exploitive treatment of Ariel, and especially of Caliban, could represent the disruptive effect of European colonization on native societies. Prospero’s colonization has left Caliban, the original ruler of the island, sub ject to enslavement and hatred on account of his dark and–in the eyes of Prospero–rough appearance because he is not European. Not even mannerly, obedient servants like Ariel can avoid Prospero’s imprisonment–at least until Ariel is of no further use. Like The Lover, the foreigner who ends up in foreign land turns the tables on the native, making them the outcast, The Other, unacceptable, savage, deficient. In Jean Rhys’ novel, Wide Sargasso Sea, Antoinette and her mother are strangers in a strange land. They are often the subjects of violence and animosity because they are Creoles living in a predominantly black society. Antoinette’s mother, Annette, falls victim to stares and whispers, and has no confidants. Standing by the bamboos she had a clear view to the sea, but anyone passing could stare at her. They stared, sometimes they laughed. A frown came between her black eyebrows, deep. I hated this frown and once I touched her forehead trying to smooth it. But she pushed me awayas if she had decided once and for all that I was useless to her (Rhys, 11). It is this isolation and feelings of inadequacy that turn Annette into a distant, brooding person. Although they are living on what seems to be enemy territory, Antoinette and her mother stay, despite threats upon their lives and the murder of their son and brother. Very soon, however, Annette’s treatment gets the b etter of her. Whether or not she has actually gone mad is up for debate. She is closely connected to the wild, exotic garden next to their house. The smell and view are both intoxicating and sickening to Antoinette when she is younger, and she never wants to go near it. This image of the wild garden and Annette’s depressed, lobotomized state do suggest a sort of underlying madness or fever. Either she was too much to handle or the country was too much for her to handle. Whatever way, Annette was quickly eliminated, brought on by early harsh treatments and social outcast for being too different. This, however, is only the beginning of the power struggle over the other. When the unnamed man, like The Lover’s unnamed other, narrates the second part of the novel, he and Antoinette are already married. He is from England, a second son and therefore not eligible for inheritance, and so is married off like a daughter to Antoinette, a heiress, to ensure a secure financial futu re. Also a stranger in a strange land, the man is dependent upon Antoinette because their way of living is so abnormal to him. Even Antoinette is abnormal to him. She has that sort of exotic, maddening disposition to him that he learns her mother shared as well. I watched her critically. She wore a tricorne hat which became her. At least it shadowed her eyes which are too large and can be disconcerting. She never blinks at all it seems to me. Long, sad, dark alien eyes. Creole of pure English decent she may be, but they are not English or European either (Rhys, 39). Antoinette is strange to him, and she almost scares him in a way. Her mannerisms are foreign, and she has a mystical energy he cannot place because it is unlike anything he’s ever known. The environment itself also has the same effect on him that she has. Used to England, where foliage is only found in the countryside, and it is overcast, raining, or cold ninety percent of the time, her land is much too alive and wild for him to handle. Everything is too much. Too much blue, too much purple, too much green. The flowers too red, the mountains too high, the hills too near. And the woman is a stranger. Her pleading expression annoys me. I have not bought her, she has bought me, or so she thinks. The girl is thought to be beautiful, she is beautiful. And yet (Rhys, 41). Immediately after arriving, Antoinette’s husband is in bed with fever for two weeks, falling victim to this environment right away. Where he is powerless against his family, his wife, and where he lives. I was tried of these people. I disliked their laughter and their tears, their flattery and envy, conceit and deceit. And I hated the place. I hated the mountains and the hills, the river and the ra in. I hated the sunsets of whatever colour, I hated its beauty and its magic and the secret I would never know. I hated its indifference and the cruelty which was part of its loveliness. Above all I hated her. For she belonged to the magic and the loveliness. She had left me thirsty and all my life would be thirst and longing for what I had lost before I found it (103). He hates the country, the people living in it, and his wife might as well be from another planet she is so alien to him. He feels like the butt of every joke. He feels cheated by his family. He feels like Antoinette is in the way of what he wants. Desperate to remedy his feeling like a piece of property, his alienation and inadequacy, he must claim power over Antoinette if he ever wants to feel normal again. Very soon she’ll join all the others who know the secret and will not tell it. Or cannot. Yes, they’ve got to be watched. She’s one of them. I too can wait–for the day when she is only a memory to be avoided, locked away, and like all memories a legend. Or a lie (103). Unlike in The Lover and The Tempest, the social outcast retaliates against the injustice placed upon him. Unwilling to compromise, Antoinette’s husband gets rid of her all together because she is such a threat to his manhood and his happiness. He leaves no room for a peace treaty because he listens to the rumors that she may be mad and will never change. For him, there is no other option and no other possibility he is willing to take or believe. Bringing her to England will switch their roles completely. He will live in an environment that is familiar to him while she may be too colorful to adapt, forcing her to assume the role of the other and bringing the power back to him. The real tragedy in this is Antoinette chooses to follow him and chooses madness. She compromises her happiness because she believes his suffering is greater than what she will endure. Wide Sargasso Sea depicts the authoritative superior as a victim in the end, and as having no realization of their power until it is pointed out to them, unlike Duras and Prospero, who are aware of the injustice. As far as the geographical context that The Lover and The Tempest share, it is also important to note the different direction Wide Sargasso Sea takes. When in Jamaica, Antoinette is no more a native of the land than her husband is, and they each have experienced the uncomfortable situation of being the outcast. Nevertheless, Antoinette, having lived there longer, is visibly more at peace with the place than her husband will ever be, and unlike in the previously examined texts, her husband is not able to turn the tables on her and overpower her. It is on enemy territory–England–when she is able to be manipulated and overpowered. Despite this, Annette, the Chinese man, Ariel and Caliban all experience interchangeable feelings of alterity because of their race. The Chinese man, Ariel and Caliban are all exploited for their delicate nature—or, in Caliban’s case, substandard intelligence—because of society’s backwards views on inter-racial relationships and their attitude toward unique people on a whole. Annette is ruined because she is abused and threatened, laughed and stared at. Antoinette’s husband is sold like furniture into an alien society he cannot adjust to and is subject to feelings of insufficiency and impotency. And finally, Antoinette maybe pays the highest cost. In England, she cannot survive. It lacks a vitality she thrives on. Her lost state, her husband believes, is a symptom of the madness passed down in her bloodstream, so he locks her away in an attic and pretends she doesn’t exist. So raises the literary figure of the madwoman in the attic. Societyâ €™s formidable other. She may change gender. She may change skin color. But her bearing is still the same. She represents ignorance, arrogance, and fear. And she will remain in that attic until society makes an effort toward understanding, sympathy, and unity.

Helping Athletes to Perform Better under Pressure

With it being known that pressure on an athlete to not let their team down increases anxiety, Otten and Barrett (2013) decided to look at which aspect of baseball (pitching or batting) would be most prone to choking. They looked over archives from the Baseball Reference website which includes statistics from the last 109 years. Hitting, pitching, and team-level statistics were all operationally defined and then examined. They found that pitching statistics were significantly correlated from regular season to post season while batting averages showed the smallest bivariate correlation. This could be due to the fact that batting is a more complex skill so the athlete is more critical of it during the high-pressure that exists in the post season. With a preperformance routine before the individual task of hitting, the athlete could decrease overanalyzing of the skill and prevent choking due to pressure. With past research exhibiting that pre-performance routines can improve perform ance and reduce choking during high-pressure situations such as post season games, Balk, Adriaanse, de Ridder and Evers (2013) sought out how emotion regulation could be a major factor in the reason why. They looked at the effectiveness of emotion regulation strategies in helping with choking. Experienced golfers self-reported arousal and anxiety during pressurized situations. Two aspects of emotion regulation, reappraisal and distraction, were examined. Reappraisal and distraction wereShow MoreRelatedPsychological Reasoning And Physical Reasoning1478 Words   |  6 Pageswould be over. But what is it about these athletes that makes them so clutch, meaning graceful under pressure or always seeming to make those amazing plays when they are needed the most. Is it just pure luck or is there some type of psychological reasoning behind what these athletes have that others do not? And for those athletes that do not seem to have that grace under pressure, can they be taught it? Many psychologists believe that grace under pressure and the ability to be clutch has everythingRead MoreMy Coaching Philosophy : Becoming A Coach1691 Words   |  7 PagesAs a former high school athlete, I pictured becoming a coach would be an easy task to accomplish. However, becoming a coach requires to have a coaching philosophy representing how and why you coach. Thinking about what my coaching philosophy is became incredibly difficult. Creating my coaching philosophy required a lot of reflection on myself. Determining who I am, my coaching objectives, and coaching styles are all important parts of a coaching philosophy. Some of my personal reasons for coachingRead MoreShould Sports Be Banned?1647 Words   |  7 PagesModern society places too much importance on winning in sports that we blatantly ignore the well being of our young athletes. This has lead many coaches to lose their perspective of what really matters in youth sport, having fun. Coaches have become engulfed in the idea of producing champions that they push kids too far beyond their physical and mental capabilities, eventually burning them out. If coaches are looking for results from their players, they should take the time to understand whatRead MoreTaking a Look at Sports Psychology1561 Words   |  6 Pagesthat athlete might end up doing the unthinkable. With three seconds left in the game, a basketball player might take the three-point shot and win the game, even though they have never been able to make that shot before. These types of scenario tend to happen all the time. Psychology, or the mental game in sports, is so important it can completely change the outcome of the game. Sports Psychology has become more and more influential in understanding how to play the game. Serious athletes are nowRead MorePhysical And Outside Influence On Athlete Success1662 Words   |  7 Pagesaspects that should be taken into account when determining what makes an athlete successful. One could argue that natural ability is one of the determining factors which leads to success. For example, if an athlete has dreams of playing in the NBA then height makes a difference. There aren’t many successful players in the league under six feet tall. One could argue that level of competition plays a role in the development of an athlete. This could include the skill level of the opponent or outside factorsRead MoreSport Psychology : Sports Psychology1599 Words   |  7 Pagesstarted out in 1925 as a preparation tactic for athletes before an important event to increase chances of success (Joyce, 2008). In the world today sports psychology is increasingly being used in sports but also manipulated into research to use in organizational groups. Athletes are always looking for the next way to win, even if it is by the smallest of margins, however, competition may be fierce and very competitive this is the drive that athletes need to compete at the highest level. This metaphorRead MorePerformance Enhancing Drugs For Sports1227 Words   |  5 Pagesmore players were to use performance enhancing drugs they would be able to compete to the performance of past players. A performance   enhance drug is any drug used by athletes to heighten their abilities in the performance of their sport. But could P.E.D actually help that person get better in their sport? Quite a few famous athletes have used performance enhancing drugs to improve there game.   Kenneth Jost states â€Å" Homerun hitter Mark ‘McGwire ended his career in 2001 with 583 home runs, a recordRead MorePhysical Therapy And Mental Therapy1603 Words   |  7 Pagesmobility. Physical therapists â€Å"determines the patient’s goals; evaluates patients and implements treatment programs; teaches patients to use prosthetic devices; and provides instruction to patients to continue the recovery when they are no longer under the direct care of the physical therapist† (Blaser). Physical therapists are there as a guide to getting patients healthy again and back to doing activities they were doing before surgery or their injury. Physical therapist set goals that can be achievedRead MoreFair Play Means Using Sport to Make a Better World1612 Words   |  7 Pagesto make a better world. To be successful in sport, you need to have the right attitude. Honesty, dignity, fair play, respect, teamwork, commitment and courage are essential to lead a memorable sporting performance. All of these indispensible values can be summed up in the term ‘fair play’. Through various sporting events, the values of fair play can be put into practice in order to help make the world a better place. Hence, sport can be powerful by allowing young aspiring athletes to emulateRead MoreEssay on Friday Night Lights by Buzz Bissinger907 Words   |  4 Pagesmatters. Football players are put under a tremendous amount of pressure, almost enough to be considered unfair. Even though football is a â€Å"team sport†, pressure on individual players is unnecessary. Some players have the burden of the team, the city, their family, and their future, resting on their shoulders. These players are put under pressure that is physically and emotionally damaging, not to mention future ruining. Boobie Miles experiences many types of pressure in this novel. Boobie, the player

To the Flowers of Heidelberg - 915 Words

TO THE FLOWERS OF HEIDELBERG Go to my country, go foreign flowers, Planted by the traveler on his way, And there beneath that sky of blue That over my beloved towers, Speak for this traveler to say What faith in his homeland he breathes to you. (Rizal in this paragraph poetically requests the flowers of Heidelberg to speak of him in the Philippines) Go and say.... Say that when the dawn First brew your calyx open there Beside the River Necker chill, You saw him standing by you, very still, Reflecting on the primrose flush you wear. Say that when the morning light Her toll of perfume from you wrung, While playfully she whispered, How I love you! He too murmured here above you Tender love songs in his native tongue. That when the rising†¦show more content†¦(His first message to the country is peace, virtue to women, courage to men) And when you reach that shore, Each kiss I press upon you now, Deposit on the pinions of the wind, And those I love and honor and adore Will feel my kisses carried to their brow. (He poetically describes his will that his kisses on the flower may be carried by the wind to his loved ones) Ah, flowers, you may fare through, Conserving still, perhaps, your native hue; Yet, far from Fatherland, heroic loam To which you owe your life, The perfume will be gone from you; For aroma is your soul; it cannot roam Beyond the skies which saw it born, nor eer forget. (Rizal used the flowers of Heidelberg as his symbol of his love for his motherland. The beauty of the flowers is comparable to the way he looks at our country that anyone who will see the flower may get in touch with Rizals concern for his motherland. Though noble this may seem to be, Rizal in the last stanza reflected on its utter futility since the flower will no longer be the same when it reaches the country. Its beauty and perfume, which should reflect Rizals intentions for the country, will long be gone. Why? For it is far from its fatherland.) Rizal wrote this when he was at Germany. In France and Germany, Rizal was well known and respected. But he may have realized what good will their respect do to his country. What good will this do to the Philippines if he is serving foreign lands and not his own. His verses had a singleShow MoreRelatedRizal in Paris2035 Words   |  9 PagesGermany to specialize in ophthalmology. He chose this branch because he wanted to cure his mother’s eyes. He served as assistant to the famous oculists of Europe. He also continued his travels and observations of European life and customs in Paris, Heidelberg, Leipzig and Berlin. In Berlin, capital of the unified Germany, he met and befriended several top scientists, Dr. Feodor Jagor, Dr. Adolph B. Meyer, Dr. Hans Meyer, and Dr. Rudolph Virchow. His merits as a scientist were recognized by the eminentRead MoreDr. Jose Rizal2527 Words   |  11 Pagessojourned for about four months †¢ Dr.  Louis  de  Wecker  (1852-1906) -  leading  French  ophthalmologist  wherein  Rizal  worked  as  an assistant from November 1885 to February 1886 IN HISTORIC HEIDELBERG †¢ February 1, 1886 - Rizal reluctantly left gay Paris fro  Germany †¢ February 3, 1886 - Rizal arrived in Heidelberg, a  historic city in Germany famous for its  old university andromantic surroundings, His first impressions of Germany after having crossed the Franco-German border were disenchanting: â€Å"everywhereRead MoreComparative Study for Feature Extraction of Hevea Leaflet Positions 564 Words   |  2 Pagesadequate experience. Therefore, the automation of this process is the subject of new research for clone classification. Plant classification and recognition methods are being performed on plant components such as flowers, leaves, and barks of leaves [3]. Nevertheless, reproductive organs like flowers are unfavorable for plant classification since they are only available for a short period of time in a particular season. Therefore, leaves are more suitable for plant classification. Leaf based plant classificationRead MoreRizals Life2451 Words   |  10 Pagesand was Rizal’s favorite: a. Count de undas b. Count of Monte Cristo c. Conde de Loyola d. Estorya universal 46. Which of the following reasons prodded Rizal to write the poem, â€Å"A Las Flores de Heidelberg† (To the Flowers of Heidelberg) on April 22, 1886 a. His nationalistic sentiment for the country b. His love for his mother c. His homesickness mood d. His love for the mother tongue 47. It was also in Leipzig where Rizal wroteRead MoreRizal: His Travel and Experiences2489 Words   |  10 PagesTurtle. Rizal in Heidelberg,Germany    March 11, 1886, he wrote to his younger sister, Trinidad, describing the German girl as serious, studious, and very much attached to his work However, she did not have that delicacy of hearth’ of the  Filipino woman. He advised Trinidad to read and read. April 22, 1886, while in Heidelberg experiencing the feeling of  nostalgia for his parents and his  country, Riza lwrote the poem A Las Flores de Heidelberg.   Ã‚   April 26, 1886, he left Heidelberg for WilhemsfeldRead MoreEssay about Effect of Rotanone2814 Words   |  12 PagesInsects and their relatives, P9, John Wiley amp; Sons Ltd, West Sussex. * Clifford H F, 1991, Aquatic Invertebrates of Alberta:  An Illustrated Guide, Chapter 24, Cladocera , p149-151, The University of Alberta Press, Alberta. * M M Dale, R J Flower, H P Rang and J M Ritter, 2007, Pharmacology 6th Edition, Elsevier Limited, London. * Drees B amp; Jackman J A, 1998, A Field Guide to Common Texas Insects, p239, Gulf Publishing Company, Houston Texas. * Ebert D. Ecology, Epidemiology, andRead MoreIntroduction to Rizal Course11998 Words   |  48 Pages e. Was paid tribute by Heidelberg through a museum built in his honor, a life size statue was built, an avenue was named after his name. f. Attended the Fifth Centenary of Heidelberg University g. Befriended Professor Fredrich Ratzel – a German historian and psychologist in the University of Leipzig. h. Met Dr. Adolph Meyer, directorRead MoreA Research on Moringa Oleifera2858 Words   |  12 Pagesscience behind the miracle tree Submitted by rau on 03 March 2011 A flower from a moringa tree  © WEDC, Loughborough University | Moringas have long been known as miracle trees. Now scientists are investigating their properties in depth, as  Sue Nelson  andMarlene Rau  report.In the foothills of the Himalayas grow trees, five to ten metres tall, with clusters of small oval leaves and delicately perfumed cream-coloured flowers. These are  Moringa oleifera  Ã¢â‚¬â€œ the most widely cultivated of the 14 speciesRead MoreA Research on Moringa Oleifera2858 Words   |  12 Pagesthe science behind the miracle tree Submitted by rau on 03 March 2011 A flower from a moringa tree  © WEDC, Loughborough University | Moringas have long been known as miracle trees. Now scientists are investigating their properties in depth, as  Sue Nelson  andMarlene Rau  report.In the foothills of the Himalayas grow trees, five to ten metres tall, with clusters of small oval leaves and delicately perfumed cream-coloured flowers. These are  Moringa oleifera  Ã¢â‚¬â€œ the most widely cultivated of the 14 species

Animal Cruelty in China free essay sample

Now our eyes are lashed by animal-abusing events nearby: Liu Haiyang, a Qinghua University student, hurt bears by sulphuric acid; tigers in circus troupe died of tiredness; thousands upon thousands of pet dogs in Guangzhou have them vocal cords cuthere are still countless such examples too tragic to look upon. The lesson we learn from that is not the transaction to individual event, but the need of some deep-going thinking: why does China have no related laws to ban and penalize similar commitment, when our society is increasingly developed; and why can our citizens turn blind in front of such atrocities when they are kept in a nation with profound Buddhism origin. Few people in China care about the feelings of animals or possess the concept of animal welfare. Some traditional factors play a positive role in this field. From childhood, anything about animals, most Chinese children get in touch with has undoubtedly put man above them. Even some of the children songs have described the nature of animals as malicious, such as slippery fox and ruthless wolf and so on, which not only casts a dark shadow over their hearts, but also leaves a wide gap between animals and children. These can all be taken in at a glance at the old saying: Man is the master of the universe. Disdain in spirit may lead to cruelty in action. As a result, man endows himself the natural rights to dominate the universe at the thought of human rights is gifted by the God, and take the life of animals as trifling matters. The civilized man always divides creatures into mankind and animals. The reason is no doubt that man thinks high of himself. Then is the deep-rooted human priority really true? Why should we insist on the inferiority of animals? Darwin has particularly compared the intellect of man and lower orders animals. He hold the opinion that we now know that the sensory organs, intuition, all kinds of emotions and functions, such as, love, memory, attention, curiosity, imitating and reasoning abilities, etc. Scientists have proved that animals possess sense perception as man does, which makes us have to ask ourselves a question: in the past 200 years, why did men keep extending the idea of ethics from state to nation, then to race, and finally to all individuals? Of course, morality has economic limitation. The reason because we found the former practice unfair. History shows that the category of ethical ideas is continuously expanding, and its extent keeps deepening. Man will finally break each kind of discovered unfairness, but we still exclude most perceptive species. Man could not communicate with animals in language, nor could they by other means. Therefore, man could not understand their agony and thereby took it as granted that animals could not sense pain. But now, man can measure whether an animal is suffering pain by some quantified standards. Experiments also proved the ability of animals to sense pain. If man still disregards their feelings in such a case, then it can by no means be considered a noble thing. A Chinese proverb says that never give anything to the others unless you like the thing. It may be changed into never give anything man dislike to them. Then how should we judge the suitable category of ethics at present level? I believe that the profit of each object involved in an action should all be considered. Therefore, we should extend the category of ethics to all species that are able to sense pain, joy and happiness. Why cannot man recognize animals in real life? The reason is that morality also has limitation of society. In reality there are usually conflicts between man and animal. Once man thinks an animal is harmful to him, he will show defense and hostility, considering not at all its welfare. Humans treat other humans still like this, let alone towards animals incapable of communicating in human languages. Therefore, powerful binding force is needed to seek welfare for animals. From the legal point of view, the inheritance of excellent Chinese traditional morality should be absorbed by newly discussed Chinese Animal Welfare Laws. Although it is easy to learn from abroad, it still needs persevering efforts of several years to really make the idea of animal welfare go deep into the hearts of most Chinese citizens. Since China has now been one of the members of World Trade Organization, the legal system and civilization level must catch up with the steps of economy linked to international developed countries. Thus, the development is wholesome, up-going and full-scale. It will be a great victory of global animal welfare cause to realize its popularization in China, a country that takes up one fifth of the world population. Up till now, most countries have enacted related laws and regulations. Many experience shows that in a society, the more advanced the economy, and the deeper the democratic idea goes into people heart, the much easier the concept of animal welfare is popularized and accepted by its citizens. Whether a person owns a kind heart can also be judged by his treatment toward animals. It is said that some criminologists point out that the maltreatment toward animals in childhood is a sign of the risk of committing crimes after grown up. Law is the minimal morality. The love and attention to animals should be from the bottom of hearts, instead of the regulation at legal levels. Maybe when human society reaches the stage of, in the word of Confucius, every life being equal, it is the time that animals finally be liberated. Universal love has no distinction between species. This is a world shared together by man and animals. China has started fairly late, but we may not escape or be absent in the trend of universal love. The future is bright but the way is zigzag. I would like to cite this Chinese proverb to describe the situation of Animal Welfare Law in China and I hope all the animals live happier life in the future, in China.